Ángel
Manuel Rodríguez
Is the heavenly sanctuary
a real temple, with a holy and a Most Holy Place?
It may be important to know the structure of the heavenly
temple, but what is really significant is the work that Christ has been
doing there on our behalf. But let me deal with your specific concern.
1. There Is a Divine Heavenly Abode: If the heavenly sanctuary served as a model for the
earthly sanctuary, there must be some type of structural relationship
between the two (Heb. 8:5). Obviously the correspondence is a pale or
shadowy one, because the human imagination cannot encompass the totality of the heavenly
one. But there is a level of correspondence.
The Scriptures testify to the reality of the heavenly
sanctuary, which is described as God's heavenly abode (e.g., Rev.
11:19; 14:17; 15:5). That by itself clearly implies a particular
space, a majestic structure about which we know close to nothing and about
which we can only talk, using the images and terminology of the earthly
sanctuary.
2. God's Abode Is Not an Empty Room: Inside that temple is the most majestic throne one could
imagine, the throne of God and Christ (Rev. 4:2). The reality of this
throne is emphasized by the fact that Christ, who took to heaven a glorified
human body, sits on it. In the heavenly temple there are also seats
or thrones where heavenly beings sit to worship and serve the Lord (Dan.
7:10; Rev. 4:4). God has allowed those creatures to assist
Him in the administration of the universe.
3. God's Abode Is a Place of Action: Daniel saw God moving from one place to another within
the heavenly sanctuary as He interacted with His creatures. Daniel saw
Him entering a particular area and sitting on His throne (Dan. 7:9). He
also saw the Son of man entering that same area and coming to the presence
of God. The images are taken from Leviticus 16, where the high priest
entered the Most Holy Place with a cloud of incense to minister before the throne
of God, before the ark of the covenant. In Daniel, the Son of man functions as a high priest, entering the
heavenly Most Holy to minister for us.
4. God's Abode Has Different Spaces: John acknowledges that there are different spaces or
rooms in the heavenly sanctuary. In one of his visions he was shown an
angel ministering before the altar of incense in what would be the equivalent
to the holy place in the earthly sanctuary (Rev. 8:3, 4). But he was also
allowed to look inside the heavenly Most Holy Place, where he saw the ark of the covenant
(Rev. 11:19). We are dealing here with different areas within the heavenly
sanctuary. The least we could say is that the heavenly sanctuary has no
less than two rooms. This is to be expected if the earthly was built as
a copy of the heavenly.
Interestingly, Jesus said to His disciples that in His
Father's house there are many rooms (John 14:2). The phrase "house
of My Father" most probably is referring to the temple in heaven where Jesus is going and where He is planning
to take His disciples in the future. That temple is not a one-room building
but rather a multiroom structure of majestic size.
The nature of the heavenly sanctuary is beyond our full
comprehension. That is to be expected of a fraction of space that unites
the infinite and the finite, the eternal and the temporal, God and His creatures, God's mode of existence
with that of His creatures. No human building could adequately represent
it.
But its uniqueness is not incompatible with its concreteness.
The majesty and grandeur of the heavenly sanctuary are emphasized when
we say that there are rooms in it. Since we are unable to comprehend its nature fully,
God has given us the language and images of the earthly sanctuary to refer
to it. Thus the concreteness and reality of the heavenly sanctuary as
well as its diversity of spaces are emphasized without equating the heavenly
realities with those of the earthly sanctuary.
We must retain the language and images of the earthly
sanctuary to refer to the heavenly in order to avoid spiritualizing or
rejecting the reality of God's heavenly dwelling.
11/14/02
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