Ángel
Manuel Rodríguez
What
biblical evidence supports the teaching that Michael is another name
for Jesus?
The
name Michael is used five times in the Bible to designate a celestial
being (Dan. 10:13, 21; 12:1; Jude 9; Rev. 12:7). He is nowhere explicitly
identified with Jesus, but some Christian writers have equated the two
by carefully comparing the role played by Michael with that of Jesus.
Any comparisons yield not only similarities but also dissimilarities,
and both should be taken
into account. We'll start with the passages in which Michael is mentioned
and then broaden the horizon to include several passages that are conceptually
related to His person and experience.
1.
He seems to be an angel: Michael is identified as "one of the chief
princes" (Dan. 10:13), "your prince" (verse 21), "the great prince" (Dan.
12:1), and "the archangel" (Jude 9). "Archangel" implies that He is the
prince of the angels, suggesting that Michael cannot be another name for
Jesus because He is divine and angels are created beings.
Part
of the problem is that the noun "angel" is taken to designate a creature,
while in the Bible it designates a function. In other words, an "angel"
is a being who functions as a "messenger" of God. In most cases they are
created beings, but there is an exception.
In
the Old Testament there are several references to the "angel [messenger]
of the Lord" in which He is equated with God (e.g., Ex. 3:2, 4; Judges
6:12, 14). It is not that the Messenger is identified with the One who
sent Him as His representative, but rather that the Sender functions at
the same time as the Messenger. Many Christians have identified the Angel
of the Lord as the preincarnate Christ. This Christological interpretation
seems to be biblically valid.
2.
He is leader of the angels: The phrase "one of the chief princes"
(Dan. 10:13) could give the impression that He is one among many princes.
But according to Revelation 12:7, Michael is the supreme leader of the
heavenly angels, or "the great prince." When necessary, He personally
assists angels in their assigned tasks (Dan. 10:13), yet the angelic hosts
are under His command (Rev. 12:7). He is indeed the "archangel" (Jude
9). This title is mentioned in one other place in the Bible: 1 Thesselonians
4:16, in the context of the second coming of Christ. He returns "with
the voice of the archangel," suggesting that Michael is most probably
another name for Jesus.
3.
He protects God's people: Michael is described as the Prince of Israel
(Dan. 10:21), the One who protects Israel (Dan. 12:1). This protection
is described in military terms and portrays the
Prince as a warrior. In practically all the passages in which He is mentioned
there is a conflict between God's people and their enemies, and Michael
is present to defend them or fight for them. The protection can also take
the form of judgment in which Michael stands up and defends and
delivers God's people (ibid.). Those are functions of Christ
in the New Testament and confirm the suggestion that Michael and Christ
are the same person, involved in leadership in the heavenly and earthly
realms.
4.
He is Prince of the heavenly hosts: In Daniel 8:10 there is a reference
to a celestial being who performs the daily services in the heavenly sanctuary.
There is only one other passage in the Old Testament in which this being
is mentioned. Joshua had an encounter with a being who identified himself
as the "captain [commander] of the host [army] of the Lord" (Joshua 5:14).
He ordered Joshua to remove his shoes because the ground he was standing
on was holy, similar to God's
apparition to Moses. The context makes clear that this being was the Lord
Himself (Joshua 6:2). This Prince is the same person called in other passages
Prince Michael, and therefore we can identify Him with the preincarnate
Christ.
So
even though the Bible does not clearly identify Michael with Christ, there
is enough biblical information to warrant the view that They are the same
person. The name Michael stresses the fact that Christ is the supreme
leader of the heavenly angels and the defender of His people as warrior,
judge, and priest.
6/10/99
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