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Ángel
Manuel Rodríguez
Recently
our teenage son asked us about the biblical reasons to refrain from premarital
sexual
intercourse. Can you help us?
Premarital
sex has become an accepted way of life in most Western ("Christian")
countriespromoted as the norm in most movies and television programs.
Who, then, has the courage (some may say, the stupidity) to talk against
it? God does, and so should we.
In
discussing this subject we have to examine the biblical teachings about
virginity, sexual promiscuity, marriage, and sex. Here are some things
to consider:
1.
Regulations on Virginity: Female virginity was highly valued in
the Old Testament, as evidenced in its laws. Loss of virginity could,
in some cases, result in capital punishment (Deut. 22:20, 21); while
in others, marriage was required (verses 28, 29). Sex outside of marriage
was a social, moral, and spiritual evil that was unacceptable to the
Lord. With respect to male virginity, there is no biblical law that
specifically deals with it, making it necessary to look for other evidence.
2.
Regulations on Sexual Promiscuity and Adultery: We find specific
legislation condemning male sexual promiscuity through prostitution
and/or adultery. Satisfying one's sexual desires with a prostitute was
not an acceptable practice in Israel (Lev. 19:29; Prov. 5; 7:10-27).
In the New Testament, prostitution was also clearly rejected and condemned
(1 Cor. 6:15, 16). In the Old Testament adultery was a capital crime,
resulting in the execution of both individuals (Lev. 20:10; Deut. 22:22).
This simply emphasizes the seriousness with which God took this aspect
of the social and religious life of His people.
In
the New Testament adultery and fornication are considered incompatible
with Christian life and doctrine (1 Tim. 1:10; Heb. 13:4; Eph. 5:3;
1 Thess. 4:3). Hence, the evidence points to the fact that virginity
was expected from men in Israel and the Christian church.
3.
Biblical View of Marriage and Sex: The biblical indictment against
sexual promiscuity is based on the Bible's view of the dignity of the
person and on the holy nature of marriage. The Lord rejects any activity
that degrades those two principles. According to Genesis 2:18, 21-24
man and woman were created for companionship, to establish a permanent
commitment to each other in love. The physical unity of their bodies
was possible and meaningful in a setting of permanency and love.
In
the Scripture, a person is not just a body that can be detached from
the totality of his or her being, to function simply as an object of
pleasure by another for personal sexual satisfaction. Since
one's personal value cannot be separated from one's body, a dehumanization
of the body has a direct impact on our self-image, leaving behind permanent
scars in the soul. Sex without love
and permanent commitment bypasses personhood and drags the individual
to a lower status of existence.
Marriage,
instituted by God, provides the existential ambience within which each
of the partners finds self-realization, permanent companionship, respect,
and expressions of loving concern
for the other (1 Cor. 7:10). The mutuality of the public commitment
and its dimension of permanency make it safe for both individuals to
fully surrender their whole personnot just the physical bodyin
love to each other. Consequently, the couple comes out of the sexual
relationshipthe most pro-found human expression of loveenriched
and with a deep feeling of self-realization; they become one (Gen. 2:24).
It is only in mutual trust and love that we surrender ourselves to another
person. Physical pleasure separated from soul commitment in love, even
if enjoyed by consenting adults, splits that which God united.
The
Scriptures reject premarital sex because sex without love (agape),
commitment, and the permanency explicit in a marriage relationship
is spiritually, morally, and emotionally degrading. But God's grace,
through Christ, knows no limits; it offers those who have fallen short
of the divine expectation healing through divine forgiving love. Those
who accept it will be re-created in God's image. To them Jesus' merciful
voice says: "Go, and sin no more" (John 8:11).
8/12/99
Copyright © Biblical Research Institute General Conference of Seventh-day Adventists®
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