Ángel
Manuel Rodríguez
Is
it true that the New Testament teaches that some individuals are predestined
for salvation and others for eternal perdition?
The question of predestination has
been discussed for centuries in the Christian church. Its discussion raises
such issues as human freedom, God's sovereignty, and the relationship
between those two. Some commentators, in order to preserve human freedom,
limit God's sovereignty in some form. Others make a special effort to
emphasise God's sovereignty and thereby sacrifice human freedom. And still
others attempt to preserve both through intricate theological argumentation.
I suggest that we begin with a study
of the word "predestination." Since most of the argumentation is based
on passages found in the New Testament, I will limit my comments to them.
The
noun "predestination" isn't used in the New Testament. What we find is
the verb "predestine" (Greek, proorizo, "decide upon beforehand").
An examination of the six verses in which the verb is used reveals the
following.
1. God's act of predestination and
eternity: The divine decision is said to have taken place "before
the ages" (1 Cor. 2:7).* This expression probably designates the time
before the creation of the world. The implication is that in the divine
decision God wasn't influenced by any of His creatures, because it was
made before they existed. The emphasis is on divine freedom.
2.
God's predestination and His divine plan: Whatever God predetermines
isn't the result of an accidental decision; He had a plan, and those events
formed part of it. Ephesians 1:11 states that what happened took place
"according to the purpose of him who accomplishes all things according
to the counsel of his will." This purpose or plan was conceived in the
divine mind, was willed by Him, and was worked out in history according
to that will. The foundation and motivating force of the plan is God's
love (verse 5). This indicates that the plan was intended to be for the
benefit of His creatures.
3.
God's predestination and Christ: What Jesus experienced in the hands
of Herod, Pilate, the Gentiles, and the people of Israel was what God's
hand and "plan had predestined to take place" (Acts 4:28). Notice that
God didn't predetermine the evil actions of God's enemies, but the suffering
of His Son in their hands. God doesn't have to move people to do evil,
because it's natural for sinners to practice evil. Yet He uses even their
evil to further His plan of salvation.
Romans
8:29 seems to suggest that Jesus was also predestined by God to be "the
first-born among many brethren." The incarnation of the Son of God is
part of the divine plan configured in eternity. He was going to be one
of us and in the process was going to make us His brothers and sisters.
4.
God's predestination and believers: There are certain specific things
that God predetermined for His people. He established that His wisdom,
revealed in the person of Christ, be "for our glorification" (1 Cor. 2:7).
This isn't something that God perhaps will do for us, but rather something
that He has determined to do for us. We will be glorified through Christ.
God
has also predestined us to be adopted as His children only through Jesus
Christ (Eph. 1:5). This is a nonnegotiable for God. He acted one-sidedly
creating a way for our adoption to the heavenly family before we existed.
In addition, the plan includes God's intention to conform us to the image
of His Son (Rom. 8:29). This is His plan for those who love Him. Our Lord's
predetermined plan is to transform us.
5.
God predetermined everything related to salvation: With respect to
the salvation of His people God didn't leave anything to chance. Predestination,
based on His foreknowledge, once put into effect reaches us as a call
for salvation. The acceptance of the call leads to justification and to
our final glorification at the Second Coming (verse 30). There is no power
on earth that can alter God's plan for us except our rejection of it.
Predestination is a good word. The use of the verb indicates that it designates
God's unalterable plan for the salvation of His people through the incarnation
and death of our Saviour. It knows only one positive use, and thus we
can't construct with this verb a doctrine of double predestination.
________
*Bible
references in this article are from the Revised Standard Version.
12/11/97
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